Jacana Media are proud to make this important book, now with a completely new afterword, available again. First published by Oceanbooks, New York and Melbourne, and University of Natal Press, Pietermaritzburg, in 2001, the book was shortlisted for the Sunday Times Alan Paton award in 2002. In the public imagination the struggle that saw the end of apartheid and inauguration of a democratic South Africa is seen as one waged by black people who were often imprisoned or killed for their efforts. Raymond Suttner, an academic, is one of a small group of white South Africans who was imprisoned for his efforts to overthrow the apartheid regime. He was first arrested in 1975 and tortured with electric shocks because he refused to supply information to the police. He then served eight years for underground activities for the African National Congress (ANC) and South African Communist Party (SACP). After his release in 1983, he returned to the struggle and was forced to go underground to evade arrest, but was re-detained in 1986 for 27 months; 18 of these being spent in solitary confinement. In the last months of this detention Suttner was allowed to have a pet lovebird, which he tamed and used to keep inside his tracksuit. When he was eventually released from detention in September 1988 the bird was on his shoulder. Suttner was held under stringent house arrest conditions, imposed to impede further political activities. He however defied his house arrest restrictions and attended an Organisation for African Unity meeting in Harare, where he remained for five months. Shortly after his return to SA, when he anticipated being re-arrested, the state of emergency was lifted and the ANC and other banned organisations were unbanned. The book describes Suttner’s experience of prison in a low-key, unromantic voice, providing the texture of prison life. This ‘struggle memoir’ is also intensely personal, as Suttner is not averse to admitting his fears and anxieties. The new edition contains an afterword where Suttner describes his break with the ANC and SACP. But he argues that the reasons for his rupturing this connection that had been so important to his life were the same ethical reasons that had led him to join in the first place. He remains convinced that what he did was right and continues to act in accordance with those convictions.

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